Even as we celebrate our democratic elections, openness and freedom of expression; the much-celebrated power politics and populist pandering by the bigoted jingoistic attitudes of soft fascism could establish and consolidate its hold through the structures and systems of democracy. Built on religiosity and right-wing national chauvinism, this is a tried-and-true tactic of fascism throughout history - ‘divide and rule’ opportunism, and suppression / exasperation that go together like hand and glove to keep the hegemony intact ! © RISHIKESH KB
Saturday, 24 October 2015
Thursday, 22 October 2015

Anything that's worth, and singular about India is its plurality. The customs, caste’s, costumes, cuisines, culture, consonants …. the very DNA of Indian philosophy lies in its diversity and acculturation - heterogeneity woven with strands and shades of varying textures and colours. In a fabric of cultural pluralism, we've owned a composite character with an accommodating ethos; wherein we agree to disagree, live and let live; eat and let eat. But how can (in such) a sovereign, secular democracy (and a) ban go together? © RISHIKESH KB

Later Sartaj without any trace of cynicism delivered a powerful and poignant message "I can't blame everyone... Most people are good... only a handful is bad." "Saare Jahaan Se Accha, Hindustan Hamara, Mazhab Nahin Sikhaata, Aapas Mein Bair Rakhna". “I appeal to them for peace and communal harmony. It is not a time for politics, but for empathy” added Sartaj. The Indian Air Force has definitely been grooming the most secular nationalists with a true spirit of Indianness – live and let live!
© RISHIKESH KB
© RISHIKESH KB
Wednesday, 21 October 2015
Can Learning Happen in 'Research Mode'?
How many teachers have thought “why do our students ask what they ask”?
Typically, it is argued that traditional teaching is dominated by cerebral, abstract, overly-analytical models that characteristically rely on teacher-talk and learners’ writing. Such a chalk-walk-talk teaching is often based on a teacher-dominated ‘information transmission’ with emphasis on understanding research findings rather than research process. And if a teacher continue to teach how they themselves were taught as learners - “with the assumption that what worked for them will work every time, for everyone”, learning becomes obsolete. But if we aim at improving the quality of teaching-learning, and accept that current practice is probably based on questionable or unknown bases; a clear alternative solution lies in learning becoming research embedded.
When the element of a participatory approach between the teacher and the taught is set with a common pursuit of linking research and learning, we are set for Research Informed Teaching (RIT). In fact a research-led, research-oriented, research-based, or a research-informed teaching is far superior to teachers parroting textbook material. As Hudson Maxim (1853-1927) said, “All progress is born of inquiry. Doubt is often better than over confidence, for it leads to inquiry, and inquiry leads to invention”.
Research educates the intellect to doubt, educate, inquire and reason well in all matters, to reach out towards truth, and to grasp it. While it is reasonably self-evident, that being research-informed warrants greater learner attention than justifications based on hearsay, tradition, reputation, intuition, or bookish knowledge; there are strong arguments to justify RIT. Academic researchers like Spencer, Detrich and Slocum argue that RIT should be based on the best available evidence, “irrespective of its paradigm and chosen according to what is (a) most relevant to the decision and (b) has the highest degree of certainty.” Only such a learning provide learners with an understanding of knowledge creation (the research process and research methods) and its application (in economic, social, political, local and global contexts) stimulating key skills of critical analysis, respect for evidence and informed decision-making. Also for social processes be alive for radical change, one must continue to ask that vital question: ‘Why do I believe what I believe?’ One would thus go about finding the roots of beliefs and challenge conventional assumptions. Research therefore is inevitable for better learning outcomes and outputs.

© RISHIKESH KB
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